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A young priest arrives in the French country village of Ambricourt to attend to his first parish, but the apathetic and hostile rural congregation rejects him immediately. Through his diary entries, the suffering young man relays a crisis of faith that threatens to drive him away from the village and from God. The fourth film by Robert Bresson (Les Dames du Bois de Boulogne) finds the director beginning to implement his stylistic philosophy as a filmmaker, stripping away all inessential elements from his compositions, the dialogue and the music, and exacting a purity of image and sound. The DVD also features an audio commentary by film historian Peter Cowie, deleted scenes and the trailer.
Diary of a Country Priest is the first masterpiece by the great Robert Bresson, a towering and slow-working figure in French cinema. Starkly adapted from a successful novel by Georges Bernanos, the film locks in to the mind of a sickly, ineffective young priest trapped in an unfriendly rural area. Bresson charts the priest's collapse with a series of brief scenes, a minimalist style that makes the slightest touch of a hand or far-off sound of a dog barking seem magnified in importance. (This is a movie that must be watched and listened to--it is not a casual experience.) Bresson's luminous portrait of faith and worldly humiliations takes on the intensity of a saint's notebook. In the central role is Claude Laydu, one of Bresson's early experiments with non-actors; his sad, open face is often in close-up, lighting our way into a world of private salvation. --Robert Horton
Serious viewingReviewed by John J. Casapiedra, 2009-09-07
Diary of a County Priest is not a tale of a failed priest but
rather a tale of a dying young priest who felt like a failure. By
the end of the movie (and the novel) it becomes apparent that he
had a gift for touching people at a very deep level and in doing so
leading them away from their self destructive habits and towards
religious denouement. His visit to a wealthy married woman locked
in self-pity and anger against God for decades due to the death of
her young son causes her to let go of all that bitterness and
reconcile with God. There were encounters equally revealing. His
humbleness enabled him to hold a mirror up to others; some hated
what they saw in the mirror and others felt shame. He wasn't
derided by the town folk because he was ineffective but because he
was effective, only he didn't know it. Very early in the novel he
comments to himself "Grace is free but nobody seems to want it." He
was aware that people were too caught up in their own selfish
habits and bitterness and because of that they denied themselves
the Grace which God makes available to those who call to Him. This
young priest of Ambricourt saw that Grace was all around and
everywhere and that the real problem with so many people was that
they refused to acknowledge that fact. His simple beliefs were
brought to light with his dying words spoken to a deracinated
Catholic friend of his, "Grace is everywhere". Diary of a Country
Priest is worthwhile viewing for anybody interested in delving
deeply into the intense Catholicity of pre-Vatican II
Christendom.
Good effortReviewed by Cosmoetica, 2008-09-10
Robert Bresson's 1950 breakthrough film, Diary Of A Country Priest
(Journal D'Un Cure De Campagne), is one of those films that is
absolutely antithetical to everything a Hollywood film stands for.
It is obsessive, detailed, slow, and opaque. This, however, does
not mean it is a great film, as so many knee-jerk critics claim it
is. It is not; but it is a very interesting film. Ostensibly, it
may seem to be a film on religion and/or suffering, or, as film
critic Fréderic Bonnard claims, in The Criterion Collection's DVD
essay on the film, a film `about imprisonment,' but it's neither,
really. It's more cogently a film about masochism, guilt, and
pathological privation, although it does touch upon religion,
suffering, and imprisonment. The film was not only directed by
Bresson (his fourth of thirteen films), but also adapted by Bresson
from the 1936 novel of the same title by Georges Bernanos. Anyone
familiar with the works of Carl Theodor Dreyer will be familiar
with the techniques used by Bresson- although this film is less
stagey and more intimate in tone, but Bresson's cinematographer,
Léonce-Henry Burel, is not as slow and deliberate as Dreyer, nor
does the film depend so heavily on the juxtaposition between light
and dark as Dreyer's works do. There is a `lightness' in Bresson's
film that is absent from Dreyer's- both in terms of the gauzey and
diffused visuals and intellect. This is not to say that Bresson's
film lacks depth, it's merely not as dependent upon a grand
philosophical posit as Dreyer's films are.... Yet, the film never
reaches the heights that other religiously meditative films, such
as Ingmar Bergman's Winter Light, do, mostly because of the very
blandness of the narrative. Whereas Bergman's film transcends
religion and cores into universal human behavior, Diary Of A
Country Priest merely presents its simple narrative, and if one
cannot get into it- for its religious-specific ideas, so be it.
Also, the film never gets truly inside the young priest. Why, for
example, does he even keep a diary? All it seems to be is a book
filled with gossip and his petty and self-serving observations.
Yet, the film likens the priest to a Christ-like character, rather
than a mere outcast. Since outcasts are universal, why does Bresson
decide to affiliate the lead character with the remote Christ and
not the ubiquitous nebbish? After all, the priest has no name, and
this is clearly done to universalize him, even though a priest, by
definition, is a non-universal figure. Not that a Christ complex
could not be compelling onscreen, just that this particular one is
not, for all this character can muster are vapid apothegms such as,
`The desire to pray is already prayer,' "I was a victim of the Holy
Agony,' or his dying words, as related by Dufréty: `What does it
matter? Everything is grace.'
Were only those words true this film would recapitulate their
meaning. Failing that, it at least tries, something that, again,
Hollywood films do not even dare. Perhaps that young priest was on
to something?
Simplicity like a burning flameReviewed by Kerry Walters, 2008-09-03
Bresson's adaptation of Bernanos' novel is one of the most perfect
movies ever made. Both Bresson and Bernanos are masters at
understatement, and so a story that so easily could've become
bloated with easy piety instead becomes a portrait of
holiness.
The young cure of Ambricourt (Claude Laydu) finds himself in a
parish where everyone mocks or despises him. The local comte
dislikes him because the cure knows he's having an affair with his
daughter's tutor. The school children mock him because he's
youthful and inexperienced. His fellow priests waffle between pity
and scorn for what they see as his weakness. And it doesn't help
that the cure is plagued by ill health--he eventually dies of
stomach cancer--and spiritual dryness.
Yet even in all his suffering and private and public humiliations,
and despite his own self-doubts, he exudes a purity born of love
that gives him a strength he isn't quite aware he possesses. A
perceptive canon tells him at one point that "Your simplicity is
like a flame that burns," and this is why, the canon concludes, the
cure's parishioners so dislike him. Sanctity is an affront to
people whose lives are fractured by bad choices, carelessness, and
a refusal to love.
The Cure of Ambricourt's spiritual journey reminds one of Teresa,
the "Little Flower," who famously defended the spiritual path of
simplicity and smallness. Sainthood isn't necessarily dramatic or
flashy. It can also be characterized, as the film's Priest of Torcy
says, in "doing little things, day by day, while [one] waits" for
God.
Cinematography, directing, and acting are superb. Laydu's
performance is as unforced and simple as it had to be to do justice
to his character. The robust but not unspiritual priest of Torcy,
played by a psychiatrist(Adrien Borel) who had no previous acting
experience, is touching. Nicole Ladmiral's portrayal of the
troubled adolescent Chantal is heartbreaking. Tragically,
Ladmiral's promising career was cut short when she (apparently
deliberately) threw herself under a Paris subway car in 1958.
Ten stars.
Smile, God Loves YouReviewed by Randy Keehn, 2007-09-09
As a country priest myself, I was interested in "Diary of a Country
Priest" and I found much to like about the movie. However, I was
bothered by the title character's somber approach to his faith, his
parishioners and just about everything else. This was a man who
seemed to have accepted a "Calling" about the same way others
accepted being drafted during the Viet Nam War. I realize that it
fits the image of the stern, "nobody better be having any fun" sort
of minister that seemed to have been common-place 3-4 generations
ago. However, I had a hard time figuring whether the priest was
suffering from his stomach pain or his official duties.
There was a defining moment to this movie and I felt it was a
pretty powerful extended scene. The theology was relevant and
on-the-mark. The movie proceeded from that point in a sort of
self-destructing manner and the ending was intentially
anti-climatic (depending on your perspective of faith in
general).
There was a lot that interested me during the movie and I even used
some of it in the sermon the next day. The relationship of priest
to parishioner, the need for the priest to be there at the right
moments and nowhere to be seen at the wrong moments, the loneliness
of the job (for some),etc, were pretty well examined. I couldn't
help but be disappointed in how "Diary of a Country Priest"
portrayed the priest and his job in such a dismal way. When the
priest said, "God is love itself", I wondered at how he could be so
right yet seemingly uncomprehending of what he had just said. I'll
be watching it again for the many positive things this movie has to
offer; depite my complaint, it is a noteworthy film.
A Spiritual tragedy/triumphReviewed by Q, 2007-08-12
Bresson's B&W classic tragedy about a country priest and his unsympathetic parishioners. Although it is very dark, there are some incredibly powerful and uplifting moments. Bresson uses voice-over narration as a way of remaining faithful to the diary format of the original book. Anyone with any religious feelings at all will find this profounding moving.